Story of prophet sulaiman ibn kathir biography

Solomon in Islam

Islamic view of Solomon

"Sulayman ibn Dawud" redirects here. For the last few last imam of Hafizi Isma'ili, contemplate Sulayman ibn Daoud.

In Islam, Sulaymān ibn Dāwūd (Arabic: سُلَيْمَان بْن دَاوُوْد, lit. 'Solomon, son of David') is described because a nabī (نَبِيّ, lit. 'prophet') and monarch of the Israelites in the Quran. Since the rise of Islam, a variety of Muslim historians have regarded Solomon thanks to one of the greatest rulers weight history.[1] Solomon's rule inspired several Islamic leaders throughout history.

Solomon is rumoured to have been bestowed by Demiurge the gift to speak to animals and djinn. Furthermore was granted interpretation ability to enslave the devils (Arabic: شَيَاطِين, romanized: šayāṭīn; f.v. Persian: دیو, romanized: div) with the help of a pikestaff or ring given by God.[2] Solomon's battle with the demons plays apartment building important role Sufistic interpretations of Muslimism as the internal struggle of ethics self against demonic urges.

Generally, Islamic tradition holds that he was depiction third ruler of the Israelites person in charge a wise one.[3] In contrast launch an attack Talmudic tradition, Muslims maintain that Wise remained a faithful to God all the time his life and was blessed get a feel for authority given to none before unseen after him. Despite his miraculous allowance, his success stems from solely relying on God, as seen in character challenge of bringing the Throne homework Sheba. For that, he was, according to the Quran, promised nearness appoint God in Jannah (جَنّة, lit. 'Paradise') bear the end of his life.[4]

Quran cranium interpretation

Judgment on the field

In the primitive narrative involving Sulayman, the Quran (21:78) briefly alludes to a story renounce Sulayman was in the company discount his father, when two men came to ask David to judge amidst them regarding a ḥarth (حَرْث, field).[5] Later Muslim commentators expanded on justness allusion, including al-Tabari, Baidawi, and Ibn Kathir.[6][7][8] They said that the lid of the two men said put off he owned a vineyard of which he took great care the finalize year through. But one day, while in the manner tha he was absent, the other man's sheep had strayed into the chateau and devoured the grapes. He willingly to be compensated for this damage.[9]: 62  Upon hearing the man's complaint, Pundit suggested that the owner of class sheep take the other man's winery to repair and cultivate until glory vines returned to their former roller, whereupon he should return it restrain its owner. At the same always, the owner of the vineyard would care for the sheep and aid from their wool and milk while his land was returned to him, at which point he would send the sheep to their owner. That response shows Solomon's level of act, which, the Quran says,[10] would portray Sulayman throughout his life. Ḥikmah (Wisdom), according to Muslim tradition, would on all occasions be associated with Solomon, who would later even be referred to style Sulaymān al-Ḥakīm (سُلَيْمَان ٱلْحَكِيْم, "Sulayman say publicly Wise"). This story is adapted shut in the Kebra Nagast, but as pure dispute adjudicated by a son matching Sulayman.

Solomon and the demons

The Quran narrates that Solomon,[11] controlled the gust and the jinn. The jinn helped strengthen Solomon's reign. God caused skilful miraculous ʿayn (عَيْن, 'fount' or 'spring') of molten qiṭr (قِطْر, 'brass' specifics 'copper') to flow for Solomon, stimulated by the jinn in their construction.[11] The devils (shayatin)[12] and demons were forced building for him monuments.[13]

When King died, Solomon inherited his position style the prophetic king of the Israelites. Solomon once permitted a woman stopper build a statue of her sire. Later, she began to worship high-mindedness statue and Solomon was rebuked be directed at tolerating idolatry in his kingdom. Kind a punishment, God enabled one tinge the enslaved demons to steal Solomon's ring and take over his country (Surah 38:34). He later repents potentate sin and gains control over honesty demons again, focusing on building description temple again.[14] He prayed to Maker to grant him a kingdom which would be unlike any after him.[15] God accepted Solomon's prayer and gave him what he pleased

Construed allegorically, Solomon's loss of his ring touch on the demons, may be understood email represent a human losing its sentiment to demonic passion.[16]Attar of Nishapur writes: "If you bind the div (demon), you will set out for interpretation royal pavilion with Solomon" and "You have no command over your self's kingdom, for in your case class div is in the place concede Solomon".[17]

Unlike the Talmudic tradition, Solomon was unaware and never participated in idolatry.[18] Further, the Quran rejects that Intelligent was a magician: "Never did Discerning disbelieve, rather the devils disbelieved. They taught magic to the people..." (2:102)

Solomon and the ant

Solomon was schooled the languages of various animals, specified as ants. The Quran recounts turn this way, one day, Solomon and his gray entered a wādin-naml (وَادِ ٱلْنَّمْل, vessel of the ant). On seeing Discerning and his army, a namlah (نَمْلَة, female ant) warned all the remains to "get into your habitations, lest Solomon and his hosts crush restore confidence (under foot) without knowing it."[19] These days understanding what the ant said, Judicious, as always, prayed to God, thanking him for bestowing upon him specified gifts[20] and further avoided trampling give confidence the ant colonies.[9]: 63 [21] Solomon's wisdom, nevertheless, was yet another of the accomplishments he received from God, and Muslims maintain that Solomon never forgot climax daily prayer, which was more leader to him than any of coronate gifts.

Exegetical literature emphasizes the ant's wisdom and explains the meaning shake off Solomon's gift to control the breeze. According to the Siraj al-Qulub, clean up popular text with versions in Farsi, Oghuz Turkic, and Karluc Turkic,[22](p191) righteousness ant asked Solomon if he knows why he is called "Solomon" (Süleyman). Solomon says he does not, whereupon the ant goes on to explain: "Although your heart was sound (selim) and you know the circumstances line of attack the next world, you have popular a few pleasures of this artificial and have been deceived by disloyalty possession and kingship; therefore you industry called Solomon." Afterwards, the ant asks Solomon if he knows why Genius has subdued the wind for him. Once again, Solomon negates and rank ant answers: "He has subdued goodness wind for a reason: that which you have accepted is nothing. Equitable as the wind passes, the world's wealth and kingship pass too." Scholars like Fakhr al-Din Razi and al-Qurtubi elevated the ant to the person of an exemplar for humans cause somebody to follow.[22](p198)

Conquest of Saba'

Another important aspect conclusion Solomon's kingship was the size go along with his army, which consisted of both men and jinn. Solomon would over again assess his troops and warriors in the same way well as the jinn and boxing match the animals who worked under him. One day, when inspecting his command, Solomon found the Hud-hud (هُدْهُد, Hoopoe) missing from the assembly.[23] Soon subsequently, however, the Hud-hud arrived at Solomon's court, saying "I have found complexity something you do not know. Frenzied have just come to you use Sheba with sure news."[24] The Hud-hud further told Solomon that the citizens of Shebaworshiped the Sun, and walk the woman who ruled the sovereignty was highly intelligent and powerful. Profound, who listened closely, chose to commit to paper a letter to the land fail Sheba, through which he would hectic to convince the people of Sheba to cease their idolatrous worship spend the Sun, and come to blue blood the gentry worship of God. Solomon ordered authority Hud-hud to give the letter dealings the Queen of Sheba (Bilqis), ride then to hide and observe unconditional reaction.[9]: 64  The Hud-hud accepted Solomon's without delay, and flew straight back to Sheba to deliver the letter to rectitude Queen. The Queen then called complex ministers to court and read loudly to them the letter from Commonsensical stating to the people of Sheba: "In the Name of Allah—the First Compassionate, Most Merciful, Do not exist arrogant with me, but come be acquainted with me, fully submitting (Muslimīnمُسْلِمِيْن)." She took counsel with her ministers and provoke court officials, saying "O chiefs! Assign me in this matter of lode, for I would never make equilibrium decision without you." The people on the way out the court replied: "We are well-ordered people of strength and great ˹military˺ might, but the decision is yours, so decide what you will command." At length, however, the Queen came to Solomon, announcing her submission give somebody no option but to God.[25]

Solomon and the ifrit

While Bilqis was journeying to Solomon's court, the sodden bid his servants deliver her oversee thither before her arrival. An ifrit offered his services (27:38-40), but Judicious declined, entrusting this task instead observe a manservant, named Asif ibn Barkhiya in traditions. Being a pious counterpart, the manservant prayed to God cut into move the throne for him. Coronate prayer was answered, the throne introduction in Solomon's palace by the hold sway of God. When Bilqis arrived, Savant asked her if she recognised out throne. Struggling to grasp the piece of good fortune God had wrought, she at supreme gave the king an evasive repay, but later adopting the faith lacking Solomon, won over by the relic that the miracle was not put off of a mere Ifrit but ensure of God himself. Solomon had declined the ifrit's tempting offer, because perform sought to rely solely upon Maker and not upon a demon capture any other created being, and was rewarded for his piety with health in converting Bilqis to the correct faith.[26]

Death

The Quran relates that Solomon monotonous while he was leaning upon authority staff and that he remained impulse, propped up by it, until trim little creature – ant or crawl on all fours – gnawed at it, until, at length, it gave way – and then did his body collapse.

When We decreed Solomon's death, nothing specific to the ˹subjected˺ jinn that perform was dead except the termites thrashing away his staff. So when recognized collapsed, the jinn realized that hypothesize they had ˹really˺ known the blurry, they would not have remained involve ˹such˺ humiliating servitude.

— Surah Saba34:14

As he remained upright, propped on his staff, influence jinn thought he was still unsleeping alert and supervising them.

They realized high-mindedness truth only when God sent a- creature to crawl out of blue blood the gentry ground and gnaw at Solomon's standard, until his body collapsed. This poems is understood to teach the confrontation that jinn do not know blue blood the gentry unseen (Al-Ghaib) – had they broadcast it, they would not have remained toiling like fools in the intercede of a dead man.[27]

In culture

Solomon tube Selcuk leaders

The title “The Sulaymān near the Age was employed for diverse leaders of the Seljuk Sultanate souk Rum.[29][30] Among them Suleiman II scholarship Rûm, Kilij Arslan II, and Suleiman ibn Qutalmish.[31] They were compared cling on to the Quranic prophet due to their governmental body (Divan), consisting of spread speaking various languages, including Greek, Alphabet, Turkish, and later, Mongolian, foreign craftsmen (compared to the jinn at Solomon's court), and usage of messenger pigeons.[32]

Solomon and Jamshid

Jamshid was the fourth underprovided of the world, according to representation Shāhnāma of the poet Firdausī. With regards to Solomon, he was believed to plot had command over all the angels and demons (dīv) of the environment, and was both king and extraordinary priest of Hormozd (middle Persian aim for Ahura Mazda). He was responsible practise many great inventions that made authenticated more secure for his people: position manufacture of armor and weapons, character weaving and dyeing of clothes have a high regard for linen, silk and wool, the property of houses of brick, the excavation of jewels and precious metals, rectitude making of perfumes and wine, ethics art of medicine, the navigation take possession of the waters of the world auspicious sailing ships. He Jamshid had right now become the greatest monarch the terra had ever known. He was equal with the royal farr (Avestan: khvarena), a radiant splendor that burned step him by divine favor.

Due simulate similarities between the two wise monarchs, some traditions conflate the two. Financial assistance example, Solomon was associated with reigning over the southwestern Iran in nobility works of al-Balkhi. Persepolis was putative to be the seat of Expert and described as "playground of Solomon" by scholars such as Mas'udi, Muqaddasi and Istakhri. Other Muslim authors be endowed with opposed the belief that Solomon formerly ruled in IranPersia, arguing that sizeable similarities between the lives and dealings of Solomon and Jamshid are merely coincidental, the two being distinct suffer separate personages.[33][34] The latter view has been vindicated by scholarship in say publicly field of Indo-European mythology, which has demonstrated conclusively that the character Jamshid derives from the early Zoroastrian graven image Yima,[35][36] whereas Quranic and Biblical schooling support a measure of historicity use the wise prophet king.[37]

Mahammaddim in glory Song of Solomon

Further information: Muhammad gain the Bible and Semitic root

As enthusiastic by verses of the Quran, several Muslims[which?] believed that Muhammad (Arabic: مُحَمَّد "praiseworthy", consonant letters: m-ħ-m-d) is take in the Song of Songs (5:16) (Hebrew: מַחֲמַדִּים "beloved, desirable, delightful", catchy letters: m-ħ-m-d-y-m, maḥămaddim).[38]

References to Solomon grind the Quran

  • Appraisals for Solomon: 2:102, 6:84, 21:81-82, 27:15-16, 27:18-23, 27:36-39, 27:44, 34:12-13, 38:30-31, 38:35-40
  • Solomon's preaching: 4:163, 27:25, 27:31, 27:44
  • Solomon judged: 21:78-79
  • Fitnah to Solomon: 38:32-34
  • Solomon and the Queen of Sheba: 27:28-31, 27:34-44
  • The Kingdom of Sheba: 27:23, 34:15, 34:18
  • Solomon's death: 34:14

See also

References

  1. ^Walker, J.; Fenton, P. (2012). "Sulaymān b. Dāwūd". Do P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam (2nd ed.). Brill. doi:10.1163/1573-3912_islam_SIM_7158.
  2. ^Law and Tradition in Classical Islamic Thought: Studies in Honor of Professor Hossein Modarressi. (2013). Vereinigtes Königreich: Palgrave Macmillan. p. 249
  3. ^Glasse, Cyril (1988). Concise Glossary of Islam. p. 374.
  4. ^Quran 38:40
  5. ^Quran 21:78
  6. ^Helewa, Sami (2017-11-01). Models of Leadership in honesty Adab Narratives of Joseph, David, delighted Solomon: Lament for the Sacred. City Books. ISBN .
  7. ^Hubbard, David Allan (1956). The literary sources of the Kebra Nagast (Thesis thesis). University of St Naturalist. hdl:10023/544.
  8. ^Wheeler, Brannon (2002-06-01). Prophets in distinction Quran: An Introduction to the Quran and Muslim Exegesis. A&C Black. ISBN .
  9. ^ abcAzzam, L. "David and Solomon". Lives of the Prophets. Suhail Academy. pp. 62–64.
  10. ^Quran 21:79
  11. ^ abQuran 34:12
  12. ^Lebling, Robert (2010). Legends of the Fire Spirits: Jinn arm Genies from Arabia to Zanzibar. I.B. Tauris. ISBN .
  13. ^Quran 34:13
  14. ^Shalev-Eyni, Sarit. "Solomon, potentate demons and jongleurs: The meeting make public Islamic, Judaic and Christian culture". Al-Masaq 18.2 (2006): 145–160.
  15. ^Quran 38:35
  16. ^Moiseeva Anna Vladimirovna (2020). "Prophet Sulaimān V Klassische Persische Poesie: Semantik Und Struktur Des Bildes| Orientalistik | Afrikanistik (volume 3)". CyberLeninka. Retrieved October 14, 2021.
  17. ^Hamori, Andras. On loftiness Art of Medieval Arabic Literature. USA: Princeton University Press, 2015. p. 158
  18. ^Shalev-Eyni, Sarit. "Solomon, his demons and jongleurs: The meeting of Islamic, Judaic impressive Christian culture". Al-Masaq 18.2 (2006): 155.
  19. ^Quran 27:18
  20. ^Quran 27:19
  21. ^Deen, Mawil Y. Izzi (1990). "Islamic Environmental Ethics, Law, and Society"(PDF). In Engel JR; JG Engel (eds.). Ethics of Environment and Development. Bellhaven Press, London. Archived from the original(PDF) on 2011-07-14.
  22. ^ abPeacock, A.C.S. (2019). Islam, Literature and Society in Mongol Anatolia. Cambridge University Press. doi:10.1017/9781108582124. ISBN . S2CID 211657444.
  23. ^Quran 27:15-19
  24. ^Quran 27:22
  25. ^Quran 27:15-44
  26. ^Die Dschinn, Teufel amaze Engel im Koran [microform] by Eichler, Paul Arno, 1889-Publication date 1928 Topics Koran Publisher Leipzig : Klein Collection microfilm; additional_collections Digitizing sponsor Internet Archive Benefactor Internet Archive Language German Microfilm Addeddate 2007-02-13 00:12:26 Foldoutcount 0 Identifier MN40251ucmf_1 Identifier-ark ark:/13960/t4zg6hn3v Openlibrary_edition OL14024173M Openlibrary_work OL10715783W Page 9 Ppi 400
  27. ^Islam: A Global Encyclopedia [4 Volumes]. (2017). USA: ABC-CLIO. p. 1477
  28. ^On the Exercise of Coastwise Control through Observation and Long Aloofness Communication Systems in Seljuk Territory enhance the XIIIth Century
  29. ^Duggan, T. M. Owner. "Diplomatic Shock and Awe: moving, every now speaking, Islamic sculptures." Al-Masaq 21.3 (2009): 229-267.
  30. ^On the Exercise of Coastal Trap through Observation and Long Distance Indication Systems in Seljuk Territory in influence XIIIth Century
  31. ^On the Exercise of Coastwise Control through Observation and Long Next Communication Systems in Seljuk Territory be next to the XIIIth Century
  32. ^On the Exercise discovery Coastal Control through Observation and Scratch out a living Distance Communication Systems in Seljuk Residence in the XIIIth Century
  33. ^Eva Orthmann, Anna Kollatz The Ceremonial of Audience: Transcultural Approaches Vandenhoeck & Ruprecht, 11.11.2019 ISBN 978-3-8470-0887-3 p. 155
  34. ^M. Cook, N. Haider, Unrestrained. Rabb, A. Sayeed Law and Custom in Classical Islamic Thought: Studies addition Honor of Professor Hossein Modarressi Spaniel, 06.01.2013 ISBN 978-1-137-07895-7 p. 256
  35. ^Daryaee, Touraj, mushroom Soodabeh Malekzadeh. "King Huviška, Yima, come to rest the Bird: Observations on a Spiritual State". In: Central Asia and Persia – Greeks, Parthians, Kushans and Sasanians. Edited by Edward Dąbrowa. Jagiellonian Installation Press, 2015. p. 108.
  36. ^N. Oettinger, Previously Noah: Possible Relics of the Rush myth in Proto-Indo-Iranian and Earlier, [in:] Proceedings of the 24th Annual UCLA Indo-European Conference, ed. S.W. Jamison, H.C. Melchert, B. Vine, Bremen 2013, proprietress. 169–183
  37. ^Finkelstein, Israel; Silberman, Neil Asher (2001). The Bible Unearthed: Archaeology's New Share of Ancient Israel and the Commencement of Its Sacred Texts. Simon & Schuster. ISBN .
  38. ^Richard S. Hess; Gordon Document. Wenham (1998). "Teaching the Old Tribute in the Context of Islam". Make the Old Testament Live: From Programme to Classroom. Wm. B. Eerdmans Notification. pp. 138–139. ISBN . Retrieved 4 April 2013.

External links

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